The Navajo
Nation spreads out throughout Northern Arizona and
New Mexico and Southern Utah. Here is the United
States' largest Indian Reservation, roughly the
size of the State of West Virginia. The Navajo Nation
has 168,000 residents living within its borders.
The Navajo Nation is a wondrously magical and mystical
land: Rugged terrain, high mountains, high deserts,
windswept mesas, red rock cliffs, majestic buttes,
inspiring eroded statues of stone, deep canyons,
breath-taking views everywhere, special places,
ancient ruins, woods and lakes, desolate communities,
gravel roads, great beauty, splendid sights, a land
steeped in Tradition and places of wonder for reflection.
Here is Canyon de Chelly, Monument valleys, Shiprock
Peak, the Hogback, the Chuska Mountains-all within
the Four Sacred Mountains.
|
|
 |
The Navajo people are intelligent, beautiful, hard-working,
family loving, have great sense of humors, great
conversationalists, Traditional and Christian, great
leaders, warm friends, and a joy to be around.
 |
|
The Navajo People
are: Grandmas in long dresses, turquoise jewelry,
rug weaving enduring People, rodeos, sand paintings,
Medicine Man Ceremonies, healings, sculpture,
paintings, technology craving, Fair-going, politics
loving, clan relationships, sharing, caring,
tough living, happy dancing, grandma’s
children, inspiring talkers, and sports active.
Discover the Navajo at the parades and fairs
each Fall at Chinle, Crownpoint, Shiprock, Tuba
City, and Window Rock the main event the first
weekend after Labor Day each September. Discovering
the Navajo is to enrich one’s life to
a new level. |
The Navajo are surrounded by border communities
which derive their living from the Navajo. Each
weekend, the Navajo spend from $32-36 million or
more than $1.5 billion per year. In return, these
communities provide goods but the cities keep 99%
of all the positions of power, prestige, and privilege
for Anglos in both the cities, businesses, and in
the public school systems they control. Navajo live
in segregated neighborhoods, are employed, if at
all, in low power, low prestige, low privilege positions
are almost nonexistent as public school teachers
and administrators, are discriminated against in
housing, employment, educational opportunity, voting
patterns, tracked into special education and vocational
education in schools, denied fair treatment by store
clerks, teachers, administrators, personnel officers,
bank loan officers, across all levels in every border
community. The most segregated hour in the border
communities is Sunday morning at 11:00am at any
Christian or Catholic Church. Navajo attendance
at Catholic CCD classes is almost nonexistent in
the border communities, yet many Navajo are Catholic.
This racism, discrimination, and segregation against
the Navajo has resulted in many social problems
both in the border communities and on the Navajo
Nation. While alcohol and drug abuse is the most
obvious problem in the border communities, the conditions
in these communities result in even more serious
problems on the Navajo Nation. The Border communities
are oasis of light and economic prosperity surrounded
by a land of great poverty from which their wealth
is derived.
Unemployment here is roughly 56.1%, poverty rate
about 57%, homes without running water and indoor
plumbing 48%, homes without electricity and refrigeration
44%,schildren living in poverty 68%, students graduating
high schools 50%, students graduating college 2%,
children attending summer camps 1%, Navajo children
attending schools with Navajo teachers and Navajo
administrators 1%, homes with telephones 20%, unpaved
roads 90%, central heat 20%, wood burning stoves
for cooking and heating 70%- but statistics do not
tell the real story. Let us introduce you to a story
behind these statistics. A story found behind 68%
of all Navajo children.
Joshua is one of nine children living in an isolated
part of the Navajo Nation near Newcomb, New Mexico.
He is the oldest child and has been taking care
of his younger siblings since he was five. He lives
with his mom and siblings in the family Hogan, on
a beautiful mesa, with a view of the mystical desert
and rugged terrain in the area.
Joshua wakes up each morning at 4:00am and relights
the family stove so the Hogan will be warm when
the other children wake up. He sleeps with all his
siblings on a large mattress which lies near the
word burning stove which is used for both cooking
and heating and even some light. He like his seven
brothers and one sister, sleeps in his clothes.
He bathes, changes clothes, studies, plays, and
does his daily chores in this one room Hogan, lacking
any privacy for his changing body. At 6:00am, Joshua
wakes up the family while his mom dresses the little
ones. There is no refrigeration and school provides
a free breakfast and lunch where the children can
receive cold milk and a balanced meal. When rising,
Joshua notices that his mom has already lit the
two hurricane lamps which provide minimal lighting
in the Hogan. The one window is dark and the day
is wintry outside. The children all bathe and head
out the door to the bus, with Joshua leading them
on their one mile hike across rough terrain to the
road.
Joshua is in the sixth grade and is interested in
science and math. He loves space and dreams that
one day he will be an astronaut and be the first
human being to step onto the planet Mars. Although
he works at school, he notices that his Anglo teacher
washes her hands each time she touches one of her
Navajo students. She is mean and mean-spirited.
She doesn’t see Joshua’s intelligence,
his handsome good looks, his humor, his effort,
or his persistence. Joshua is often ignored when
he raises his hand and usually does not let it bother
him.
Joshua and his siblings arrive home after school.
There are few toys in the Hogan and all of their
games are imaginary and require few tools. He and
his two twin brothers, Jeremiah and Jeremy, age
10, herd the sheep until it gets dark. Joshua returns
home with his brothers at sunset and helps his mom
prepare dinner which tonight is spaghetti and cold
water. He eats on paper plates since water is scarce
and must be trucked in each week. He uses about
three gallons per day, while his Anglo counterpart
in a border community uses about 205 gallons of
water per day. Joshua and his siblings are 75% more
likely to get disease and sickness because of the
unpurified water than his city counterparts. Joshua’s
family has no vehicle and a local church assists
the family in emergencies. The Navajo Transit Authority
also offers bus rides to the Public Health Hospital
in Shiprock, about 30 miles up the highway.
After dinner, Joshua and his family will watch one
hour of blurred television operated from a car battery.
The children will play and then retire early. They
sleep in their clothes huddled against each other
to protect them from the winter cold. 11 year old
Joshua has put in a long day. He lies down between
his two twin brothers, says goodnight to everyone,
and falls instantly into a deep sleep…dreaming
of a day in the future when he will step out of
a futuristic spacecraft and say,” Another
small step for a man…Another giant step for
mankind.”
Share Your Dream with Joshua
Joshua Chee lives like thousands and thousands of
other Navajo children:
In a one-room Hogan, no family breadwinner, single
parent home, no electricity, no refrigeration, no
running water or indoor plumbing, no telephones
for emergencies, no computers, and a battery operated
TV for an hour per day, if at all. The family survives
on mutton from the sheep flock during hard times,
which is a ever-present condition.
|